One of the many books I’ve read and hope to review shortly is Darrell Schweitzer’s collection Awaiting Strange Gods from Fedogan & Bremer.
I haven’t done any weird fiction postings lately, so I thought I would post what little I have on other books from that publisher.
They’re relatively easy to come by in my part of the world since I have access to two specialty bookstores, Uncle Hugo’s and Dreamhaven Books, and Fedogan & Bremer started out in Minneapolis. These days it’s headquartered in Nampa, Idaho, but one of the shareholders still lives around the Twin Cities and keeps the above stores stocked with them — and genially urges the titles on me when I run into him in those stores.
Raw Feed (2004): Shadows Over Innsmouth, ed. Stephen Jones, 1994.
“Introduction: Spawn of the Deep Ones”, Stephen Jones — Brief history of the story that is at the center of this accretion of tales: H. P. Lovecraft’s “The Shadow Over Innsmouth”. I was surprised that, unlike most of Lovecraft’s famous tales, it was not first published in Weird Tales, but in a small (only 150 were ever actually printed though 400 were planned) hardcover published by Lovecraft’s friend Frank Utpatel. It’s now highly collectible. The story did finally show up in Weird Tales but only in the January 1942 issue, some five years after Lovecraft’s death.
“The Shadow Over Innsmouth“, H. P. Lovecraft — This is either the second or third time I’ve read this, one of my favorite Lovecraft stories. This time I noticed a couple of new things. First, it is interesting that this story, perhaps even more than Lovecraft’s The Case of Charles Dexter Ward, is an example of the passive, scholarly hero. There is action here when the narrator flees Innsmouth and when he reveals to the authorities what he has seen, but the main horrors of the town are revealed by others: a railroad agent in Newburyport, a young man from outside of Innsmouth working at a national chain’s grocery story there, and Zadok Allen, a 90 year old man who remembers the beginnings of the horror in Innsmouth. It is their dialogue, rather than any efforts on the part of the narrator — who is, after all, just passing through the town — that reveal details of the horror’s past and present. Rather than histories and diaries like in The Case of Charles Dexter Ward, this story’s revelations are through history but oral history. The narrator’s moonlit glimpse of the shambling horrors that threaten man’s existence is just a confirmation of what he’s been told. The second thing I noticed is the details of Lovecraft’s visions. We usually think — because of his characteristic adjectives and habit of having heroes (this story is no exception) faint or go mad at the moment of ultimate revelation — of Lovecraft as a vague writer. Here his descriptions of Innsmouth are rather detailed. After reading Tim Powers say he carefully generated his plots and outlines using techniques developed by Lovecraft, I wonder if he actually drew up a map of Innsmouth. (I didn’t pay close enough attention to know if the narrator’s journey makes sense and is consistent.) I did see remnants of the Old Ones’ magic that Brian Lumley uses in his Cthulhu tales in the magic the Kanakys’ neighbors use. The story, written in 1931, strikes a modern note with its opening talking about massive government raids, and secret internments in “concentration camps” (not yet a consistently pejorative term — for that matter, a magic symbol of the Old Ones is described as resembling a swastika) as well as the “complaints from many liberal organisations” about those internments. In some ways, this is the archetypal Lovecraft tale: an alien race threatening man’s existence, miscegenation, possible madness, and a hero discovering his tainted blood. I thought the moment of supreme horror was Allen saying:
“Haow’d ye like to be livin’ in a taown like this, with everything a-rottin’ an’ a-dyin’, an’ boarded-up monsters crawlin’ an’ bleatin’ an’ barkin’ an’ hoppin’ araoun’ black cellars an’ attics every way ye turn? Hey? Haow’d ye like to hear the haowlin’ night arter night from the churches an’ Order o’ Dagon Hall, an’ know what’s doin’ part o’ the haowlin?” Continue reading →