The Raw Feed series on this classic alternate history anthology series continues.
Raw Feed (1991): What Might Have Been, Volume 2: Alternate Heroes, eds. Gregory Benford and Martin H. Greenberg, 1990.
“A Sleep and a Forgetting”, Robert Silverberg — Anothery story by the very prolific Silverberg using his historical knowledge. Here Genghis Khan was captured as a young man by Byzantine traders and Christianized. Our staid linguist protagonist Joe decides to have some fun and launches on an historical power trip. Using relay satellites within Mercury’s orbit which send messages back in time, he inspires Khan to become a Christian conqueror against the approaching Moslems. The consequences are left to the reader’s imagination making this a peculiarly underdeveloped alternate history. Still, it was interesting.
“The Old Man and C”, Shelia Finch — An alternate history which presupposes Albert Einstein took up the violin instead of physics. (The title is a nice pun on the musical note (and the variable c in E=mc2.) Despite his success, he has the nagging impression (reinforced by the constant references to light in the story and Einstein’s fascination with it) that his life took a wrong turn, that he was destined for bigger things. At his life’s end, as atom bombs enter his world, as his physicist son tells him of the new theory of relativity, his mind wanders and he clearly grasps, intuitively, the new physics. A grim, depressing, poignant story that reminds us of the “dark waters of the soul” where sharks swim to steal our dreams and destiny.
“The Last Article”, Harry Turtledove — An elegant, simple story that makes a profound political point. Nazis invade India; Gandhi tries his passive resistance routine on them; he and his followers are shot. As Field Marshal Walther Model tells Gandhi, before the latter is executed, passive resistance only works in a regime ruled by conscience, capable of shame. A certain type of morality must be present, a certain concern for the oppressed must exist before passive resistance can work. In short, only societies that are already somewhat good can be reformed this way. The truly bad aren’t impressed. Continue reading